The Lay Monastic Community of
Montreal
You can find out all about Christian
Meditation through online articles, and by purchasing any of our
numerous books and tapes on prayer and meditation. You may purchase
books, tapes and videos from our online catalogue.
Christian Meditation is a method of
contemplative prayer accessible to all by its simplicity, yet whose
discipline enables experienced pray-ers to advance in their
configuration to Christ through daily faithfulness. The practice of
Christian Meditation is a simple yet subtle one. The basic method
may be learned in 30 minutes while full mastery may take a
lifetime.
|
Authors: in our
library: |
- John
Main
- Thomas
Merton
- Bede
Griffiths
- Thomas
Moore
- M.Basil
Pennington
- Thomas
Ryan
- Fiona Bowie & Oliver
Davies
- Abhishiktananda
- Neil
McKenty
- John
Cassian
|
- Hildegarde of
Bingen
- Carlo
Carretto
- William
Johnston
- Esther de
Waal
- Helen
Waddell
- a
Carthusian
- Henri J. M.
Nouwen
- Joan
Chittister
- James
Carse
- John
Skinner
|
THE MONASTIC LIFE
From
the beginning of time we have been told stories of men and women
who have moved away from their homes and culture to take up a life
of solitude and silence. MONK comes from the word monas, one -
alone. After the death of Christ and with the diaspora of the
Disciples, Christain communities tended to keep themselves to
themselves to avoid persecution from the Roman Empire. From the 1st
century AD until the 4th century AD, Christians were subjected to
persecution and death for adhering to their Faith.
In the late 5th century
John Cassian, a monk of the Monastery in Bethlehem, wrote of his
travels and conversations with some of the Desert Fathers. These
writings became known as the Conferences. Out of these Conferences
came an established way of life in a monstic setting. Later in the
6th century, Benedict of Nursia was to rely on the Rule of the
Master and the John Cassian's Conferences to write the Rule of
St.Benedict, a rule followed by most of the world's Christian
Monastic Orders.
A thoughtful insight
into the Rule of St. Benedict has been a vital spiritual force for
almost fifteen hundred years and has been a source of growth and
renewal for millions of people. The Benedictine Way is timeless
and, as the author contends - is the spirituality of the twenty
first century because it deals with issues facing us now -
stewardship, relationships, authority, community, balance, work,
simplicity, prayer, and spiritual and psychological
development.
Benedictine Oblates
Oblates of St.
Benedict are Christian men and women admitted into spiritual union
and affiliation with a Benedictine community of monks or nuns, so
that they may share in the spiritual life, prayers and good work of
the community.
Oblates do not live
in the monastic house of the community, yet they remain one with
the community while they continue faithfully to carry out the
duties of their particular state in life and occupation, wherever
they may be.
Within the framework
of their daily lives in the world, Oblates strive to lead full
Christian lives enlightened by personal efforts to understand
Christ's teaching in the Scriptures as interpreted by St.Benedict
in his Rule for monks. Oblates are guided and inspired by their
continued spiritual association with the monastic
community.
Oblates are a
spiritual arm of the Benedictine community, reaching out to all
areas of life, seeking to share with others what they themselves
gain as Oblates of St. Benedict. Their affiliation with a community
of monks or nuns is not therefore for their own personal good
alone. It is chiefly by their Christian example, even by their very
presence among others, that they hope to bring St. Benedict's ideal
of service to God and man into the world where they live and
work.
Since Oblates of St.
Benedict primarily offer themselves for the service of God and man,
they will therefore strive for God's honour and glory before all
else, keeping in mind the Benedictine motto: That in all things God
may be glorified.
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